vata. hashem.

chinese say, being patient long enough makes one doctor. i won't go so far. i would say, though, being someone 'vata aggravated',  after two full rounds of panchakarma and two years of home treatment and medicine i am certainly more aware of it. a person passes me by and i think to myself, i see vata aggravation.  here, in this case, i'd say, hwubby is the opposite of it. vata pacified. seriously. look at him. he's shining, radiant, glowing, rosy. i have the aid of cosmetics. he has none. think about it.

ayurveda says the growth of a tree trunk is a nice metaphor in connection with this. the newest growth is supple, moist, smooth, tender, translucent. think baby skin.  as time goes by, new growth become old. eventually what once was young sap becomes bark. dry, flaky, wrinkled, cracked, rough.  think arthritis.

salutations to the ghee we take everyday ( i make my own ghee on full moons ) and daily oil application. they keep our skin amazing, joint lubricated, and so on and so forth.

scriptures say it is not unusual for yogis to have lifespan of 160 years.  examples are everywhere. moses was called to lead hebrews out of narrowland at 80. g'd called avram to leave his fatherland at 75. so hwubby is very, very young. hallelujah.

i thank our guru for guiding us to find each other. i thank the rishis for bestowing humanity with the knowledge of health. i thank vaidyagrama for making authentic ayurveda available. such great good fortune.

blessed i am to have such a marvelous husband.
no matter how much i think of him
he thinks of me so much more.
he's such a bright, warm light.
he is illumined and he illumines me.
his sweet, brave light brightens mine.
i know his light is always on for me.
two lights as one.
when i wave the sacred flame i experience his love, guru's love,
god's love,
my own love.
one love.
ever young. ever fresh. ever brilliant.
adonai eloheinu. adonai echad.
the force of hashem is in all. the force of hashem is One.
he's of the form of love.

day after yom kippur. pujari. teshuva.

fasted on yom kippur. all day service. got up next morning, sunday, at 3, meditated, chanted rudram, went to ashram to prep for pujari seva, chanted guru gita with sangham. then, ta-da, hwubby came with some family to see me wave the light in temple. such joy.

it's been kind of like this. longer and deeper meditation. loving rudram more and more everyday. stabilizing into a groove of rewrites on the novel. all while handling worldly affairs and in a state of happiness. just like my name. sukh. in sanskrit it means 'happy place.'

the other day someone sent feedback to hwubby, that something i said and did made her uncomfortable. i didn't feel offended at all. i didn't feel the need to defend. instead i had this surge of, for the lack of a better word, compassion. inwardly i sent blessings to this person. outwardly i discussed with hwubby what i ought to do. quickly i came to conclusion that i would, thru hwubby, let this person know how apologetic i am that i have done and said something that has upset her and that it has never been my intention to cause her any discomfort in any way.

the truth of the matter is, nothing anybody says or does can add or take away what i am. i am the wonderful, happy self that is fearless, resilient and ablaze.  that is the truth. that is the truth. that is the truth.

just as the scientists don't know what caused big bang, what created gravity and what makes the physical universe all still hanging together i will never know how exactly panchakarma works on a biochemical and physiological level. but it's all right. i feel such growing gratitude for being part of all this. i thank gravity for grounding me. i am so thankful for being led to vaidyagram where i can experience the benefits resulting from the deep meditation of rishis from five thousand years ago. if it were not for the trust in my guru i would never have landed in this place populated by brilliant and dedicated ayurveda doctors, therapists and staff. to me that is divine gravity working. i am drawn towards that which i long for. that which helps me move towards moksha, liberation.

i so enjoy waving the flame to the seat of the guru, to bade baba, to baba. i thank them for showing me my own flame and how to keep it burning high clean and pure. let's crack that coconut and keep grace flowing.

cell and molecular biology. panchakarma

there we are celebrating my wonderful and gorgeous niece hellie...drum roll please...moving into ucberkeley as freshman. my brother-in-law andrew says, suk wah, you really look healthy and vibrant, before adding, not that you didn't look good before, and you too, ben.

btw i was not in this saree ensemble but i would like to think my inner beautiful light is not dimmed a bit because of it, don't you agree? :)

anyway hwubby starts talking about panchakarma's effect on us,  how rishis from 5000yrs ago saw in deep meditation the interconnectedness of everything, that a certain plant leaf can heal a specific condition, the role of oil in bodily purification and so on. i can see hellie, this smart and bright young person, is paying attention.  suddenly something comes to my mind. yes, she is going to major in cell and molecular biology. surely we can talk about that.

so i say, look, hellie, the theory of panchakarma goes like this.  over time, thru improper metabolism, toxins are accumulated in cells and molecules. like hard stains they are stuck at cell bottom and onto cell walls. certain oil, like clarified butter, ghee, can loosen these toxins. what's truly remarkable is this. when the body is saturated with the right kind of oil that is taken in the proper manner - so suk wah, pls don't take this as the justification to binge on fried, oily food - the cell walls are porous and the toxins can float easily across the cell membranes. btw this is an intense treatment that can last up to 7 - days. it must be done in hospital supervised 24/7 by doctor, just like a major surgery. then, in the next phase of panchakara, with the use of another treatment the toxins are drawn into the digestive tract, to be flushed out thru applying yet other treatments.

i know. this can all sound overwhelming. it's like looking at a fixer upper it's hard to see how it can be a spacious, bright and beautiful mansion. believe me i felt the same way until i finally took the leap and plunge. now i can say with all my hearts doing panchakarma - and hwubby and i are going for the third round this december at vaidyagrama - is the third best thing i have ever done. the first is meeting my guru, second is, yes, you guessed it, marrying hwubby. and, you know what, they are all connected. i wouldn't have been led to this incredible panchakarma place if it were not for my guru and hwubby. with panchakarma my gratitude and appreciation for my guru and hwubby are escalating in leaps and bounds. vast clear sky's the limit to our love for each other.

rudram. vivek. vaidyagrama

with shastri vivek in satara, india

i chant shri rudram everyday. with this man. no, not hwubby. the one in center, clad in white. it took me a while, actually years, before i got into chanting rudram. not an easy chant this one, being a substantive section of vedas, the indian scriptures that have been in existence for more than 5000 years. to cut a long story short, once i started doing in everyday with shastri vivek bhau, yes, vivek's this man's name, i love it more and more everyday. vivek bhau is a 15th generation brahmin priest. that's 1000 years. think about it. chanting vedas is in his blood and gene. he started memorizing the sacred texts since he was a small child. he chants nothing but sacred texts and mantras. as chinese saying goes, the vibration of his chanting wraps around pillars for 3 days. his voice infuses every syllable with fearlessness, sweetness and enthusiasm. it tucks my heart that much closer to god, to my own self.

puja with shastri vivek in satara, india

 i love chanting rudram so much that i want to keep doing it when i am in treatment in vaidyagrama. however knowing i tend to get carried away in chanting, meaning, VERY LOUD i was concerned that it is disturbing to other patients. hwubby says, no, don't stop, just be more aware of your voice level and others. well, guess what, turns out the doctors in vaidyagrama LOVE it. yes, 'we love suk wah's chanting' is what they say. in fact, one afternoon, dr ram kumar came to sit with me while i did shri rudram. you see, all the doctors in vaidyagram know the healing powers of chanting vedas and sacred mantras. in fact, they themselves can recite ancient ayurveda texts off the top of their heads. when hwubby asks them questions like, why i am given this treatment, why is this treatment done in this way and not that way as in those spa-like panchakarma places on the beach, doctorji would spit out a sloka from ayurveda text that prescribe why this treatment is done for this condition and why it is done in this particular way, whatever the question is. these doctors truly dedicate themselves to practice authentic ayurveda according to ancient text. if it's not in the text, then forget it. once someone asks in the daily satsang, is zucchini a suitable veggie for ayurveda diet? doctor says, what is zucchini? once it is explained, doctorji says, it is not in the text. then he continues to say, there are many vegetables listed in the text, i suggest you try them out. there you have it. they are purists and i love them for it. they are the real deal.

where were we? right, chanting. of course i can go on and on about how lovely my voice is and so on and so forth. while that is true, :) and all kidding aside, ayurveda text stipulates that healing happens on multi levels. there are medicines and treatments that deal with the body level. then there are the healing powers of mantras. that's why in vaidyagram chanting is an integral part in daily schedule. a doctor leads morning and evening chants. there are text chants like 'thousand names of vishnu.'  i love that one too. there are mantra chants. in mornings we chant lord ganesh's name 108 times. every riday afternoon we chant to meena the cow.

friday puja to meena, the cow, in vaidyagrama, coim, india     photo by nat

during our second round of panchakarma, daniella, the wonderful ayurveda cook who stayed in the room next to mine said, o, suk wah, that song you sang is so beautiful. it was arati karun. so on the eve before daniella left vaidyagrama dr ramdas gave me permission to do arati karun, waving light to the true guru, in honor of daniella. it was so beautiful. o, i forget to mention that during major treatment like snehapana, doctorji would chant mantras to the cup of warm oil before administering to me. by the way i really believe there is that much more power when doctorji chants simply because the pronunciation is accurate.

on that note let's get back to shastri vivek bhau. he pronounces the syllables exactly as they ought to be. it is said that the full benefits of vedic mantras come thru fully when they are pronounced accurately. it makes sense, doesn't it? i love someone, i say  'i love you'. of course the feeling in how i say it counts but if i blur or speak chinese to american, the full and true meaning will not come thru that well, right? which is why i love to chant rudram with vivek bhau because i want to learn to say the words as they should be.

anyhow vivek bhau, besides being a master of chanting and performing all the wonderful and marvelous services that a bramin priest does he throws himself into living a dream of his. He has a school. he takes in 25 kids, as young as 7. he teaches them vedas and all the skills and disciplines that a brahmin priest ought to have. this is radical and historic. these are kids who were not borne into a lineage of priests the way he was. it has always been for thousands of years a family thing and passing the knowledge on thru oral tradition. these kids live with him. he's like a father to them. he teaches them everything from how to milk a cow, to memorizing sacred texts, to studying astrology,  and so on and so forth. there is no words to describe how i feel when i watch this young boy memorizing text with such a sense of awe and wonder and focus.

suffice to say vivek is a 21st century brahmin priest. he is on facebook, he skypes, he sends mantras via dropbox ( i don't even know what that is.) but what he transmits thru these technologies are ancient and timeless. when he performs a ritual in strict accordance with how sacred text prescribes he would explain at various points in english what he is doing. hwubby has a deep appreciation of this because he feels that much more included when he comprehends what's going on. recently vivek bhau performs a maha puja via live streaming. tens of thousands of seekers and students around the world get to be immersed in these ancient rituals being performed with immense devotion and love. i, for one, got to be this couch potato yogini. what do i mean by that? i sat sit in front of computer screen at 6 am in pyjamas, right there with him in my home as these beautiful mantras flow out of him. for 4 hours. just him and divine presence. no cue cards. no chanting book. enchanting melodies and sublime syllables steadily flow out of him. not a crack in his voice throughout. just pure joy and enthusiasm. he is truly a treasure beyond measure, major boon to humanity, a real deal holy man. he has helped and blessed me and hwubby in so many ways profoundly.

such great good fortune, just sitting still and all these gems and jewels and divine lotuses fall into my lap.

   

 

sukh. healthy place. happy place.

what is good health? dr ramkumar gets asked this question quite often. while brilliant and knowledgeable  he is also very quick-witted and funny. i would go so far as to say that joking around and laughing with him are medicine to me big time. in fact i have so much fun goofing around him that sometimes i think i forget what a brilliant, brilliant clinician he is, his grasp of scriptures and, above all, that laser focus to bring authentic panchakarma to modern times. where was i? anyway, in this particular satsang when one patient asks this question he throws a glance in my direction and says, with his signature sunny grin, let's start with suk wah's name. you see, "suk" sounds like a sanskrit word "sukh." he goes on to say this. "sukh" means happiness, happiness that is whole and wholesome. To be healthy is to be in a happy place, happy body, happy mind.

what is really great about this place is i don't have to look for it anywhere outside. i am this place. it is who and what i am. i do have to take care of it though. this place of mine is a splendid palace, a spectacular mansion. just like any other dwelling there are any number of things that can clutter up the space, clog the drains, crack the paints and so on and so forth. hwubby and i take good care of our house. as part of maintenance, periodically we have to employ the service of a drain specialist to snake out the bath tub drain. it is very sobering to watch him do his thing. it's dirty and hard work. it never ceases to shock and stun me to see mounds and piles of slime and grime and hair being drawn out of the hidden pipes. not a pretty sight. but when i see the flow down the drain so smooth and the tub wall is not smacked with slime i have no doubt that all that effort is worth it, all that unpleasantness are necessary. temporary too.

this is why panchakarma makes so much sense to me. you see, every bit of improperly digested food, every negative thought and emotion, generate a little "slime and grime and hair" that stick to the walls of body and mental tissue. over time the inner pipes are clogged, energy flow is slowed down. even though i kind of know that i am beautiful and bright i don't always feel it as i want to feel. my strong meditation practice does a lot of "snaking out."  as a matter of fact it is in deep meditative state that i realize i need to do panchakarma. the rishis saw this thousands of years ago in deep meditation. they saw how treatments and herbal medicine, when applied properly, can profoundly purify body. since the state of mind is closely related to that of the body it is natural that i feel remarkable difference in my inner state, like seeing through clean glasses. hwubby says, this panchakarma gives a new baseline to what i think good health should be like.

for years i looked at the saree-clad ladies who wave light in pujas and negative thought came. i don't look good in it. therefore you could imagine how surprised i was when soon after my first round of panchakarma i was invited to a pujari training. two things. first, i noticed i felt excited about it, i wanted to do it. something moved deeply within. i could see, in a subtle yet clear way, this elaborate act is 'spontaneous' in the sense that i feel thankful about what the guru's path has gifted me so i want to express gratitude in a beautiful and intimate way, a way that is both timely and timeless. i perform a ritual in the present according to what's prescribed since ancient time. the gestures and moves are alive, aligned with how i feel about myself, everyone and everything.

i did say two things, didn't i? second thing is, timing. all those treatments to cleanse and purify and rejuvenate help me to see and feel as my own true self. it becomes a joyous desire to invest attention and time to prepare myself. it throws a sacred light on applying cosmetics, draping jewelry, pinning head flower and placing pleats to just so. i am not doing things to make me into something i am not but, on the contrary, reflect my own beauty and luminosity.

it is so thrilling to be the vehicle to channel divine blessings to beautiful newly weds. the goddess that I am is showering loving wellwishes on the god and goddess that they are. the experience is humbling as well. It has taken the knowledge from the rishis, dedication of my vaidyagrama family and my guru's love to get me to this place. sukh. huwbby says, you have to acknowledge your own efforts too. he's right. he's always right, isn't he, the greatest god in my world.

radical eating shifts

seriously. if anyone predicted even just 12 months ago that i would be happy eating congee and mung bean day in and day out i would roll my eyes up to deep outer space. yes, i did have congee diet for entire 6 weeks of treatments in vaidyagrama. that's because i was determined to get the most out of the treatments and to really get my agni, digestive fire up. from ayurveda's point of view and the rishis saw this 5000 yrs ago in deep meditation, that there is deep connection between our wellbeing and state of digestive fire.

by the way let me confess one of the eating habits of mine that has really messed up the firepower of my agni. downing ice drinks/water while eating. that's like pouring ice water into oven while something is cooking. totally screwing up digestive process. sure, in my teenage years and twenties, youth vigor compensated for it. fast forward i am sleeping in the bed i made up. anyway i noticed a tangible difference in my wellbeing baseline after the first round of panchakarma. and as my guru says again and again, you need a strong and pure body to attain the highest goal of the path. so i went ahead and did 6 wks of congee. i mean 3 meals a day.

look. here's breakfast. congee. whole mung. papadam? just a gesture of taste. sometimes there is a half teaspoon of ghee in congee. btw i make my own ghee during full moon. a very soothing thing to do and homemade ghee is so much more fragrant and flavorful. anyhow, believe it or not, the modest combo is filling. i don't feel heavy and it takes me thru the morning clear and light and, surprise, there is no craving for snack. bye bye to potato chips. in fact every so often i would offer the papadam to hwubby. by the way he did 6 wks of congee diet as well. every now and then he would have thoughts of pastrami and lox and bagel. one day he saw this feature in local newspaper about some special idlee, fermented rice cake, with spicy dippings, he went on and on about it, really wanted to go and have some. it was fun watching the doctors kindly and patiently trying to talk him out of it, saying things like, o, it's overhyped. but, i have to give credit to hwubby. he let it go and had a good laugh out of the whole episode.


before i left vaidyagrama, i decided to get a pressure cooker. that's a huge decision on my part. i had a terrible experience with pressure cooker before, you know, things splashing all over the walls. but kavita, the food expert in vaidyagrama, said definitely  that in order to get that kind of texture for whole mung it had to be done in pressure cooker, not to mention it takes a lot less time to cook. that makes it so much easier to have fresh food instead of eating leftover. that pressure cooker turns out to be a huge blessing. without it i wouldn't be able to eat the way i am doing now.

This is lunch. main meal of the day. congee, boiled veg, buttermilk. the buttermilk in vaidyagrama is made from what's left after churning butter from homemade curd. this is the one thing i have to cheat. i just dilute whole yogurt  with hot water,  turmeric and salt. i suspect it's something to do with the amount of curd. for two people it doesn't make sense to make a liter of curd just to get two small bowls of buttermilk. a lot of waste. i will have to look into that when i go back to vaidyagrama this december.

well, back to where i am. five months after panchakarma. i am still eating congee day in and out. i can feel the energy baseline is higher, energy level even. telltale sign is meditations are better than ever. i sit 1 1/2 hr easy and it feels less and less a struggle to hold that state as i go about the day. i truly taste what the scriptures mean by 'living in a witnessing state.' it's kind of like what my guru's guru says, 'have preference, but no attachment.' i am very happy to eat out - well, i am more aware of food combinations but that's another blog entry - and enjoy. as my doctor harikrishnan says, 'if you can digest it, once in a while, in moderation.' wise, don't you think? so we enjoyed good dogs and burger  and ice cream for july fourth, wiped out a fabulous ethiopian feast of injera and lamb with my cousins and nephew and niece in a summer celebration,  but i am just as happy having my boiled veg and kitcheri for supper night in and out. fine with either.

i can see the way i related to food was more like an addict.  now i am in the driver seat, i'm leading the cow, not the other way round. a major step towards true and lasting freedom.  mooo.

birthday bliss. birthday sari.

birthday bliss. birthday sari. there i am in changing room getting unwrapped from sari, yes, the one in pix, i hear 'knock, knock.' who's there, i say. fast forward a few minutes later i am  talking sari colors with this woman who followed upon seeing me passing through the temple. she says, ' i've seen beautiful colors, beautiful saris but this. and the way it is all put together.'

well, i sure accept the sincere compliments with gratitude. as i contemplate about it i realize something. when i saw this sari i knew i wanted to get it. the pic doesn't do the fabric and design justice. there is an intricate interplay between red, fuchsia, orange and pink. just like sunrise and sunsets. once wrapped in this six yard of silk and gold i can't help but experience the reality that i am inside a benevolent furnace. the fire of grace removes dross and gold remains. my outer appearance matches the inner experience, that i am the Self which is always beautiful, ever golden and dripping with cooling, pearly moonbeams.

i was more than willing and happy to take the time and effort to learn how to wrap because it is a beautiful and tangible way to express gratitude for the benevolence and abundance that has been showering me all these years.

btw i was invited to wave light in ashram after i returned from first round of panchakarma in feb 2012. in my mind the purification treatments help prepare me to be ready to perform this beautiful act of worship. while i am waving flame, making offering to the guru without i am also acknowledging my inner guru, my own light within. it is with this understanding, this bhav, that i find choosing a beautiful sari, applying cosmetics, adorning myself with jewelry and head flowers become sacred actions. i see clearly why i am doing all this. this outer beauty is a reflection of who i am, a celebration of how i lead my life.